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Thirukadaiyur Temple Pooja

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You are welcome to contact the thirukadaiyur temple senior priest son for marriage booking, queries, etc.
Mr. T.V. SundharaMoortthy Gurukkal residense is located infront of the temple.

T.V. SundharaMoortthy Gurukkal Mobile-09443225345 TelePhone-04364 287844
Poojas listed here are applicable for this temple only.The tariff shown are not actual cost payable to the temple. It includes our service charge, cost of pooja items and Delivery charges. Most of the temples are known either by the name of the Lord or His Consort. Nataraja is the name that rings in the mind when the word Chidambaram is uttered. Similarly, the name Madurai brings memories of Meenakshi. However, there are a few temples that are well-known for the Lord and his Consort and Tirukkadaiyur is one among them. The Amritaghateswarar - Abirami Temple of Tirukkadaiyur is associated with the legends of Markandeya and Abirami Battar. Situated in the Mayavaram - Tarangampaadi branch of the Southern Railway, Tirukkadaiyur is a railway station about 250 km. from Chennai. It falls under one of the eight Veeratta Sthalams of Lord Shiva. The temple In line with the grand temple architecture of the Cholas, the Temple occupies a very vast area of 11 acres (45,000 m2), with five Prakarams, imposing temple towers and large and spacious Mandapams. Though the details of the king who consecrated the temple could not be ascertained, it is seen from the inscriptions in the temple that it has been in existence during the period of Raja Raja Cholan, that is, from the early 11th century. It is a grand temple with 5 Prakarams, imposing towers and ornate Mandapams covering an area of 11 acres (45,000 m2). Based on the inscriptions seen here, it is inferred that the stone base of the central shrine was in existence even during period of Raja Raja Cholan (early 11th century). It was during the period of Kulottunga Chola I (1075 - 1120) that the brick walls of the temple were replaced with stonewalls and the Mandapam in the front was constructed. The Rajagopuram is replete with images made of mortar, depicting the legends associated with the temple. Death put to death Markandeya, son of sage Mrikandu was predicted to live for only 16 years. As advised by his father, Markandeya worshipped Amritaghateswarar in Tirukkadaiyur, bringing the water from Ganges through an underground passage to the temple. The passage is in existence to this day, to a depth of a flight of 20 steps. On the destined day, Yama appeared with his noose, kala paasa. Markandeya sought refuge in the Lord and embraced the Shiva Lingam. The Lord warned Yama not to touch Markandeya as he was under His protection. Yama did not listen and threw the noose that bound Markandeya and the Lingam together. Angered by this act of rashness, the Lord kicked him with the left leg and held him under His left foot, making him inactive. Images in the temple depict the Lord with a raised forefinger, warning Yama. The mark of the kala paasa is visible on the Lingam. With Yama being rendered inactive, there were no deaths on earth. As nature should have its way, the Kala-samhara-moorthi, the other name by which Amritaghateswarar is known - Lord Shiva brought Death to life. It is here that the significance of 'kicking with the left leg' is spoken about. Had He desired to quell Yama forever, He would have held him under His right leg - as in the case of Muyalaka. The very fact that He used His left leg points to the fact that He intended it as a punishment for an act of rashness and not otherwise. Since Death was conquered at Tirukkadaiyur, it is not unusual to see couples who have celebrated their sashti-abta-poori (completion of 60 years) and sadhabishekam (completion of 80 years) make it a point to have a darshan of the Kala-samhara-moorthi.

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